Cultivating Materials: On Biomineralization, Soil, and Living Systems

What began as a technical inquiry into microbial calcification, over the course of three months, became a lesson in patience, attention, and care. Working with S. pasteurii, soil, and eggshells, I followed protocols, waited through invisible stages, and made decisions as the process unfolded. Calcification emerged gradually, not as a single result but as an ongoing negotiation between living organisms, material conditions, and time. The forms that resulted record a process of learning—moments of uncertainty, adjustment, and wonder. They are not proofs, but traces of sustained engagement with a living system.

Ink on paper

Entering the Lab

Entering the lab initially felt restraining. Almost immediately, however, I began to observe and wonder about every machine and object—the aluminum tables, the blue light that felt intimidating, the books and samples on the shelves. The space is tinted with blue light and carries the distinct smell of antibiotics. Every surface is measured, occupied, and used with purpose. Everything I encountered, from the language to the tools and techniques, was unfamiliar to me. In that sense, entering the lab felt like entering a completely new realm, coming from an art and architectural studio practice. Even the way I moved my body felt different.

The first thing I noticed was that there is no space for wandering. Everything is intentionally placed. Every inch of the floor plan is planned—literally. The lab functions. This is where a part of me felt an immediate connection: the architect observing flows, points of connection, order, and chaos, all operating within clearly defined boundaries.

One of the first lessons I learned was how to be sterile. Wearing gloves at all times, no food or drinks allowed, cleaning surfaces with 70% IPA alcohol, understanding where and how to dispose of different types of waste—these practices slowly became familiar. I learned how cleanliness in the lab is not aesthetic, but operational. My favorite machine quickly became the autoclave: a device that functions like a super-powered pressure cooker, using high-pressure steam to sterilize equipment and materials by exposing them to temperatures above boiling point achieving near-total sterility.

the autoclave @genspace

Learning to read protocols marked another turning point. Scientific language can be dry, even alienating at first, yet it demands careful attention. One of the first protocols I learned was the ten-fold dilution. Pipetting required an entirely new understanding of scale—of size, volume, and quantity. Measuring challenged many of my assumptions, particularly how a milliliter shifts meaning depending on the container holding it.

The lab demands full attention, which is why working in pairs becomes essential. As we say in architecture, four eyes see more than two. Science, too, unfolds most clearly through collaboration. Working with living systems introduces a unique awareness of co-creation—working alongside another agent, even when that agent is a unicellular organism. This realization felt humbling and deeply engaging.

Much of what happens in the lab unfolds beyond immediate perception. Many processes require waiting—36 hours or more—before any evidence of change becomes visible. In this context, vision and touch, so central to architectural and artistic practice, recede. Attention shifts instead to time, conditions, and trust in processes that operate beyond the scale of direct observation.

Soil as Habitat

Long before soil became part of an experimental process at the lab, it was already central to my practice. In 2021, I spent time living on the outskirts of Nairobi, Kenya, where I experienced a profound and embodied connection to land and ground. From that experience, a new body of work emerged—Body as Land—in which I engaged with soil both as material and as metaphor. Working directly with the ground revealed a fundamental realization: our bodies are tethered to the earth. Soil was no longer something beneath me; it was something I was in constant exchange with.

Body as Land

Returning to New York after this experience was not seamless. I remember having vivid dreams, even crying in my sleep, missing the land. What I had felt in Kenya was not only a connection to place, but a sense of wholeness in my experience of being. Back in the city, that intimacy with soil felt interrupted. In urban environments, it is easy to remain disconnected from the ground—our bodies move across pavements, manholes, concrete slabs, and infrastructures that mediate nearly every interaction with the earth. Soil is present, but rarely touched.

I continued working with soil in New York, this time confronting its urban condition. I began researching NYC soils—their taxonomy, geological formation, and layered histories. This inquiry led to Made Land, a second body of work reflecting on the manipulation of soil in urban contexts. The term “made land” refers to anthropogenic fills: soils constructed, displaced, and reassembled through human activity. During a residency at the Urban Soils Institute, I meditated on soil not only as material, but as infrastructure—an embodiment of gravity and repose, a repository of memory, a habitat, and a site of environmental interaction. What was once considered purely natural is now deeply entangled with human debris, construction, and waste. This realization sharpened both my sense of connection to the earth and my awareness of separation.

Made Land

As my research continued, I became increasingly interested in soil not as a neutral base, but as a dense ecology—already alive, active, and relational. Through a fellowship at Genspace, I conducted a comparative study of soil microbiomes in three New York City parks, extracting DNA samples to better understand the bacterial communities that populate urban soils. This work introduced me more directly to the unseen microbial world that sustains the ground beneath our cities.

Bacteria mediate the exchange of matter and energy in soil—breaking down organic material, fixing and releasing nutrients, and transforming waste into forms that can be reabsorbed into living systems. In urban soils, microbial life operates much like a metabolic system, linking natural cycles to human-altered environments. Just as gut microbes sustain bodies, soil bacteria sustain the living ground beneath cities. This understanding deepened my interest in how bodies and cities metabolize matter, waste, and ultimately time.

soil sensors:

In cities, one must dig through layers of human fabrication—concrete, asphalt, pipes, and debris—to reach the earth beneath. Urban soil often lies hidden just inches below the surface, disconnected from visible natural flows yet continuously active. This condition complicates the relationship between body and ground. Soil, among its many functions, also acts as a medium that absorbs, conducts, and neutralizes forces—including the electromagnetic fields generated by our bodies—further reinforcing its role as an active interface rather than a passive support.

Working with Sporosarcina pasteurii as a collaborator emerged from this understanding. Rather than introducing life into the system, the bacteria became a way to work with processes already present in soil. Through studying biomineralization and observing calcium carbonate precipitation, I began to see bacterial activity as a connective tissue—binding matter, time, and scale, and revealing how form can emerge through cooperation rather than imposition.

Eggshells, Waste, and Circularity

Alongside soil, I chose to work with eggshells—discarded remnants of daily consumption that carry calcium already shaped by biological processes. Their inclusion reflects an understanding of waste not as residue, but as matter displaced from its cycle. Eggshells arrive with histories of formation, use, and disposal; reintroduced into the system, they participate once again in microbial activity. This choice aligns with an awareness of the microbial commons: a condition in which life-sustaining processes—decomposition, mineralization, and nutrient cycling—are collective and ongoing, moving across bodies, environments, and scales.

Thinking about making with what is already available, I became increasingly attentive to circular forms of material use. I began collecting eggshell waste from my kitchen, from friends’ kitchens, and eventually from a local bakery that generously donated larger quantities. Working with a matrix composed of 50% local soil and 50% local eggshell waste allowed me to remain within a logic of circularity—adding to the earth with materials already shaped by living systems, rather than extracting new ones.

Calcification as Process

Calcification unfolded slowly and required a different relationship to time. Working with S. pasteurii meant learning how to wait and how to attend to conditions rather than outcomes. Much of the process remained invisible for long stretches—hours, sometimes days—before any change could be perceived. Growth, activation, and mineral precipitation did not occur immediately; they accumulated quietly, often revealed only through subtle shifts in texture, coloration, and smell.

Culturing the bacteria demanded precision and care, but also flexibility. Protocols provided structure, yet they could not account for every variable. Decisions entered the process through observation and adjustment—how long to wait, when to intervene, when to let the system continue without interference. Calcification did not occur as a singular event but as a gradual negotiation between biological activity, material composition, and time.

I worked to create conditions under which form could emerge. The bacterial metabolism—specifically its ability to precipitate calcium carbonate—acted as a binding agent, transforming loose aggregates into cohesive matter. What interested me was not control, but collaboration: allowing microbial activity to mediate relationships between soil, eggshell, moisture, and gravity. Calcification became a temporal process, one that required trust in unseen work taking place at scales beyond direct observation.

Form, Surface, and Crust

The forms that emerged from this process carry the traces of their making. Repetition played an important role—casting multiple samples allowed differences to surface: variations in density, coloration, texture, and cohesion. Surface became a primary site of attention. Rather than functioning as a finish, it accumulated slowly through mineral formation and microbial activity. I began to think of these surfaces not as skins, but as crusts—thickened layers formed through duration and interaction. A crust holds time. It records pressure, pause, and accumulation. Fragile, yet persistent, it remains.

Crust differs from skin in that it does not protect what lies beneath by separation, but by density. It is not applied; it forms. In these works, the surface acts as a threshold between visible form and invisible process, between what can be touched and what remains unseen. Cracks, fissures, and granular textures do not signal failure, but reveal how the material negotiated stress and transformation.

Together, the forms operate as a material archive of the process itself. They do not resolve the tension between fragility and stability; they hold it. What remains is the experiencing of a process—a sustained engagement with a living system.

NOTES FROM A DISSECTION

When I was four years old, I dismantled my sister’s talking doll—the one with the uncanny blinking eyes making eerie sounds. I remember the moment with perfect clarity: the weight of the thick brown plastic, the resistance of the head as I pried it off, the sudden reveal of red and blue wires inside her body. I wasn’t driven by cruelty or boredom. I wanted to understand what made the doll speak, laugh, and move.

Today, more than forty years later, I felt that same hunch when reaching for pencil and paper to draw the lucky bamboo that was on its way to the garbage. I sketched its form carefully, but something in me hesitated before letting it go. Instead, I took a knife and began to cut.

pencil on paper

There is something tender in the act of dissection—an intimacy closer to listening than to breaking. When the knife slid through the cane, I expected resistance, but the interior was soft, almost spongy. The cross-sections revealed pale fibers where I thought there would be a void. I traced them with my finger, thinking of how plants record time differently from us—not in birthdays, but in layers of water and light.

Cutting the lucky bamboo, I realized that its simplicity is deceptive. Inside, it is a network of fibers—xylem and phloem arranged in bundles, a vascular chaos. These bundles look like small eyes staring back at me, or tiny cables. I remembered the doll, the red and blue wires packed tightly like veins. It felt like coming full circle with my own history: the child tearing apart a machine, the adult opening a plant with the same curiosity.

Dissection is another form of learning to see.

I thought again of Villoldo’s idea of symbiosis—how plants and humans co-produce breath. But today the collaboration felt more material. By cutting into the plant, I interrupted its metabolism, yet at the same time, I entered more deeply into its logic. I watched the severed surfaces begin to darken as air met their inner tissues. Perhaps this is why I could not simply throw it away. Something in that moment asked me to pay attention.

As I looked at the opened stems, I thought of Haraway’s call to stay with the trouble. To remain with the messy, entangled reality of things—not just their outward beauty or symbolic meaning, but the material truth of their structure, their failures, their endings, their death. The dissected lucky bamboo is no longer a symbolic object of prosperity at home. It is matter rearranged: a plant whose architecture I can now read from the inside out.

Today I realize that dissection became another form of care—an act of attention, a way of honoring its interiority.

pencil on paper

I drew each piece again—not the intact plant this time, but its anatomy. The vascular bundles, the fibrous centers, the outer rings. Where the first drawing traced its gesture, this second drawing tries to understand it.  To understand me. Perhaps this is what I have always done: open things to understand how they hold life. The doll in 1984, the bamboo in 2025. My own practice—collecting soil, extracting microbial DNA, slicing sediment, revealing layers of time. A life of wanting to see how things function:  the hidden negotiations that make something stand, breathe, persist.

In-between-place, space, void

[P]lace is the product of lived space and lived time, a reflection of our states of mind and heart.

Monotype, acrylic paint on hot pressed paper ,300gr, 100% cotton, Dim: 9”x 12”

I have been reflecting upon the Japanese concept of Ma, described as a pause in time, an interval, or emptiness in space.

In this series of monotypes, I have been exploring the negative space. The process unravels like a story written in reverse; I cover the surface with paint to take it away. 

Monotype, acrylic paint on hot pressed paper ,300gr, 100% cotton, Dim: 9”x 12”

Sculpting the void, The act of uncovering is a communion with the silence between breaths, the stillness between thoughts, and the potency of pause.

Monotype, acrylic paint on hot pressed paper ,300gr, 100% cotton, Dim: 9”x 12”

current statement

My creative practice is woven with the spaces and places that surround me. I see the process of art making as a dynamic experience that involves exploring, observing, and conversing with the places I inhabit. A key element in my perspective is the idea that the body is similar to a sponge, absorbing and reflecting the world around it. Akin to the layers of the earth, these different aspects of the body are constantly exchanging with the environment and other people. I take in the energy and stories of my surroundings, and in return, I contribute my own thoughts, feelings, interpretations and actions to the ecosystem.

body mound interaction-photomontage

While engaging with my work I am sensitive to the hierarchical perspective that shapes reality.  I ask myself how perception is shaped through context and relationship. The prevalence of valuing image over experience is a societal undercurrent that shapes our interactions with the world. This perspective extends not only to our interpersonal relationships but also to our interaction with nature. I strive to peel back these layers and dive into the depth of genuine contact and experience.

I collect images, sounds and things from my surroundings to create compositions that I trace, record and photograph to use as personal references throughout the process. Back in the studio, I use a variety of digital and analog approaches, including drawing, relief prints, mono-prints, embossing, photocopying, and photomontage to render the work in space.

field transactions-drawing series

A desire for the haptic propels me into drawing and creating new narratives as context for my work. "Body as Land," my recent publication, articulates a dialogue between the human form and the landscape. The narrative combines drawings, text, photography, and body imprints encapsulating the research and artistic output from my residency in Nairobi, Kenya, in 2021 interwoven with post-editorial collaborations alongside Guido Grosso of Studio 1993 in Argentina. The publication explores the editorial space as a conceptual framework stretching the boundaries of art, photography, and design.


Currently, I’m exploring the interplay between private and public spaces. This inquiry, set in two locations, governors island and my home/studio in Ridgewood, NY, delves into both physical and metaphorical layers, excavating the complexities that lie beneath family dynamics, cultural and social structures, architectural and urban landscapes, and the utilization of land. 

Birds eye view of Governors Island, image courtesy of the New York Historical Society

collage & ink on paper

more about body as land

SOBRE LA FORMA DE LOS LUGARES SIN LIMITES_ESPACIO VIVO INFINITO_PROPUESTA BIENALSUR_2020-2021



SÍNTESIS DE PROYECTO

“Si el tiempo es un proceso mental, ¿cómo lo pueden compartir miles de hombres, o aún dos hombres distintos?” (Jorge Luis Borges, 1936, Pag.3)


El tiempo circular, ensayo de Jorge Luis Borges en la Historia de la eternidad, plantea sus vueltas al análisis sobre el eterno retorno, enfatizando la doctrina de Blanqui, la cual refuerza mundos iguales o desiguales tanto en tiempo como en espacio y pretende demostrar que el universo (el cual está lleno de copias de los originales que pueden presentar modificaciones) es infinito en tiempo y en espacio, eterno, sin límites e indivisible.

La idea de eterno retorno se refiere así a un concepto circular de los acontecimientos a lo largo de la historia. La historia no será lineal, sino cíclica. Una vez cumplido un ciclo de hechos, éstos vuelven a ocurrir con otras circunstancias, pero siendo, básicamente, semejantes.

Como leemos en una de sus reflexiones, el caso equivaldría al de un hombre que da la vuelta al mundo: no dice que el punto de partida y el punto de llegada son dos lugares diferentes o muy parecidos; dice que son el mismo lugar.

En febrero de 2019, colaboramos por primera vez como un grupo de artistas a la distancia, estableciendo vínculos inmateriales entre las ciudades: Córdoba-New York, Córdoba-Berlín. La intención era generar un nuevo espacio para la exploración y experimentación del arte como acción, hecho efímero- espontáneo. La relación  simultánea de los acontecimientos  a la distancia nos llevó a expandir los límites espacio-tiempo de donde se ve y se pulsa arte.  Como consecuencia, acordamos un marco de referencia temporal, al cual todos nos conectamos.  Materializamos así, una interacción que duró aproximadamente tres horas en donde cada artista compartía su proceso – proyecto en vivo. Múltiples líneas de conexión surgieron entre proyectos dando lugar a nuevas formas de interacción y muestra. La ciudad de Córdoba-Argentina fue la sede material de este encuentro y fue allí donde sucedió este primer experimento, algunos proyectos se encontraban físicamente presentes, otros, proyectando a través del borde virtual. A partir de este desarrollo, nacieron los siguientes interrogantes: ¿Es el espacio físico de Córdoba el espacio real para todos los proyectos?; ¿Es el tiempo real del artista transmitiendo, el real para el resto de los artistas?, ¿Y la audiencia, en qué espacio tiempo se vincula con el arte emitido?

Surgió así; lo que llamamos espacio vivo ∞ (infinito): una dimensión de encuentro común que propicia la interacción fluida de los tiempos, la experimentación, la participación y el diálogo entre múltiples formas de expresión/arte.  

Apelando a un fenómeno ya ocurrido, presentamos aquí el siguiente proyecto, utilizando como referencia el primer experimento-interacción. De esta manera cada proyecto artístico en su latitud y tiempo real, se expresa trascendiendo los límites de las coordenadas cartesianas (x,y,z).  El tiempo real, distinto para cada proyecto o acción, se lleva al presente (vivo∞ infinito) para que la interacción suceda. Esta acción instintiva e inmaterial, permite que cada artista con su proyecto imagine y establezca líneas de conexión con otros proyectos. Aparece así, la red como una obra espontánea. La experiencia desvanece el concepto de punto o proyecto individual para transformarse en red/ múltiples proyectos, abriéndose a una nueva inteligencia capaz de establecer vínculos entre diferencias.

Proyectos autónomos y cerrados, se desarticulan a partir del intercambio y de la sincronía que pueda generarse a través del compartir indeliberado con otros proyectos bajo un espacio común, generando así redes orgánicas de agenciamiento. Lo interesante es, no sólo la expresión algebraica que genera esta red de proyectos en su totalidad, sino también cómo un proyecto “cerrado” muta, a partir de conectarse con el proyecto de otro artista. 

La audiencia hace las veces de hilo conductor o elemento vinculante.

Esta red de conexión también se puede visualizar como un mapa que se produce a través de la acción. Donde aparece un cuarto plano, el borde virtual como vehículo de estas acciones simultáneas. El modelo denomina la multiplicidad descentrada, que no es doblegada a un orden general. Se refiere al concepto de rizoma.

“El rizoma opera por variación, expansión, conquista, captura y retoños. El rizoma pertenece a un mapa que debe ser producido y construido, un mapa que es desmontable, reversible, conectable, modificable, con múltiples entradas y salidas y con sus propias líneas de fuga, como trazos”. (Deleuze & Guattari, 1980, p.21).

Cualquier punto puede ser conectado con cualquier otro, y debe serlo por considerarse una figura abierta, cuyos elementos (todos heterogéneos) se entrelazan ininterrumpidamente unos con otros. El espacio rizomático es un lugar de transformación y de mezcla, donde no empieza ni acaba, una red, una web, un sitio sin centro.  Compuesto por dimensiones o mejor dicho direcciones en movimiento.  No tiene principio ni fin, pero siempre un medio desde y hacia donde crece y se derrama. De esta manera, la acción desdibuja el concepto de punto para transformarse en red, con todas las posibles conexiones que se generen, mutando, manipulando y enriqueciendo cada proyecto, gracias a la sincronicidad espontánea y orgánica que se va desarrollando. Cada experiencia es distinta y única, y la red que se genere es propia de ese momento, dada por los proyectos/ artistas que participen y las transformaciones que se den entre ellas.

Hoy junio del 2020, transitamos un momento único en la historia de la humanidad, sin embargo, lleno de episodios que se repiten. Somos testigos de algo que se cierra para volver abrirse. Es el principio de un fin, el tiempo circular, el “entre las cosas”, el presente perfecto para detenernos y pensar: ¿qué modelo vincular queremos propiciar para seguir transitando?

“Hay gente que dice que la historia se mueve en espiral, no linealmente como podríamos esperar. Viajamos a través del tiempo con una trayectoria circular, y la distancia crece desde un epicentro para luego retomar, una vez deshecho el círculo. (...) el pasado no era nunca un paisaje fijo e inactivo, sino siempre algo que se vuelve a ver. Querámoslo o no, viajamos en espiral, creando algo nuevo a partir de lo que ya es pasado” (Vuong Ocean, 2019, pág 29.)

Bibliografía

-Jorge Luis Borges. Historia de la eternidad. Viau y Zona, Buenos Aires, 1936.

-Gilles Deleuze & Felix Guattari. Mil mesetas, capitalismo y esquizofrenia. Universidad de Minnesota press. 1980

-Voung Ocean. En la tierra somos fugazmente grandiosos. Anagrama, 2019.


ESPACIO SUGERIDO

La instalación propuesta es un volumen contenido en una escala o espacio más amplio (edificio, teatro, casa, plaza). El montaje del mismo dará lugar al espacio donde sucede el arte vivo. Este volumen, actúa como un receptor, un espacio vacío que recibe y activa diferentes proyectos artísticos, alojando en su interior a la audiencia, la cual lo experimenta transitándolo.

El tamaño, escala, dimensiones y envolventes de este volumen, van a depender de la cantidad de proyectos que interactúen, como así también de la arquitectura que los albergue. Es nuestra intención que la audiencia se apropie del espacio generando sus propios recorridos. Una vez adentro, el espacio se fracciona en subespacios, permitiendo mostrar en cada uno de ellos diferentes proyectos (música, sonido, video, imagen, escultura, pintura, etc) sucediendo en otros lugares del mundo, que serán proyectados en el espacio de la bienal a través de una cámara web vía mainstream Channel.

En cuanto a la materialidad, proponemos planos como paneles divisorios confeccionados en tela miriñaque, el ancho de cada panel es de 90 cm, la altura varía de acuerdo al espacio disponible. Lo cual permite un versátil montaje y desmontaje, adaptándose a las condiciones del entorno, generando así los subespacios con transiciones lentas y graduales y hasta la posible superposición de proyectos.

Los espacios técnicos se colocan en dos zócalos, uno superior y otro inferior. El zócalo inferior alberga las instalaciones eléctricas para poder montar determinados proyectos que estén sucediendo en otra ciudad o lugar. El superior contendrá el sistema de anclaje para montar cada panel, y una cámara en la unión de ambos ejes, para poder registrar el intercambio producido entre los proyectos dentro de los subespacios en interacción con la audiencia. De esta manera y a través de la tecnología, todo lo que se registre en ese momento podrá ser transmitido en vivo en los diferentes espacios que se realizan las muestras, generando así el ciclo de retorno a la fuente.

Así, en la simpleza de las formas y la sencillez resolutiva, obtenemos una instalación flexible. El montaje se disuelve, motivando el encuentro entre la obra y la audiencia.  Todo lo que sucede dentro de este espacio receptivo, incluyendo los diferentes proyectos y la incorporación de nociones espacio-temporales diferentes, es integrado a través de la percepción del espectador.



CURADURIA

{Florencia Bertorello, Alexia Bosco, Guadalupe Fassi, Flavia Bertorello}

¿De que somos alimento?

Inexplicable, lo siento en mis entrañas, entre la curvatura de las costillas y todo lo que hay detrás, lo que alberga una cantidad inagotable de imágenes, sentimientos, ruidos, movimientos. La memoria estomacal. Respirando con profunda intensión, mis manos se elevaban al sentir el aire llenando la caja torácica, como un globo que se expande cuando se infla. Consecutivamente, me repito la pregunta: ¿a qué tenes miedo? La indiferencia inunda el espacio, me resulta difícil seguir estando. Estando con mi propio cuerpo. Me voy por ahí pensando en cosas inútiles, recordando eventos dolorosos o graciosos. Mi cuerpo sigue recostado, mis manos apoyadas, mi mente se dispara. Mientras, hago todo lo posible por recordarme que vuelva, que vuelva ahí: al preciso momento y espacio donde la mano se poza y el viento la roza.

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Madre Sierra, mural, hecho por arte musivo, cordoba, Argentina

Growth & Evolution / Jewellery Exhibition 2020/ Shanghai, China. Art jewellery group: Natalia Gomensoro & Flavia Bertorello

 coil of life

Evolution and growth lie at the heart of every cell in our bodies as a tiny kernel of sticklike chromosomes inside which genetic information is encoded and transported.  The impact a molecule composed of two chains that coil around each other carrying genetic instructions has in our conception of life is immeasurable, yet unseen. How elegant the self-replication process can be at a molecular level and how much information and diversity can be packed into something so small…DNA, looks like a stepladder that has been twisted around, into a complex combination of chemical elements that make the spinning possible.  This kinetic, ever changing force is what makes us unique, what makes us grow and evolve. We envision the future of jewellery resting on this infinite, ever- adapting, ever-changing pattern.

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sterling silver, commercial magnets, iron rebar, iron particles & pigments. variable dim.

sterling silver, commercial magnets, iron rebar, iron particles & pigments. variable dim.

process

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mosaic 1.jpg
pro3.jpg
Growth & Evolution _ Finalist.jpg

Beijing Design Week Venue

Beijing Design Week Venue

body fragments_thesis culmination dialogue

photo: Ilyn Wong, courtesy of Transart Institute.

photo: Ilyn Wong, courtesy of Transart Institute.

photo: Ilyn Wong, courtesy of Transart Institute.

photo: Ilyn Wong, courtesy of Transart Institute.

photo: Ilyn Wong, courtesy of Transart Institute.

photo: Ilyn Wong, courtesy of Transart Institute.

photo: Ilyn Wong, courtesy of Transart Institute.

photo: Ilyn Wong, courtesy of Transart Institute.

photo: Ilyn Wong, courtesy of Transart Institute.

photo: Ilyn Wong, courtesy of Transart Institute.